Worshipping the Creature: Taking Stock of the New Religion
Frans W. Erkens
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There is a new religion abroad in the land. One that mostly just burst onto the scene over the course of the last few decades, although its roots reach back at least as far as the Enlightenment. One that arguably already functions as the dominant faith in a significant part of the world, particularly in Western countries. One that has been all but adopted as a state religion by no small number of governments, many of which continue to pride themselves on being secular and impartial. One that commands the respect of large swaths of the population, even though the majority of people are unaware that it even exists. One that has substantially usurped the place of traditional religions, right while many of its adherents continue to profess other faiths. One that is profoundly committed to a radical and unprecedented program for societal change, but that has been remarkably adept at passing itself off as just going along with the flow of human progress. One that has done much to shift narratives, norms, preoccupations, standards and ideals in a remarkably short period of time, all while flying under the radar in the melee of competing ideologies and movements. One that has seriously altered the religious landscape, despite the fact that the majority of churches continue to act as if not all that much has really changed. One that has quickly acquired a track record as a great force for division, degeneracy, immorality and decline, in spite of being widely embraced as humanity's best hope for brotherhood, peace, decency and amelioration. If you look for God in the new religion, you will not find him. It is not a theistic religion, but an idolatrous one. Even if you start looking for false gods along the lines of the kind you may be inclined to associate with idolatrous religions, your efforts are likely to come up short as well. Although it ultimately bears a lot in common with other idolatrous religions, it is distinctly different in numerous ways, not least when it comes to the object of its worship. It certainly has an object of worship, however, and it certainly has false gods. It is a religion after all, not just an ideology, a system of values, or an intellectual movement. You just need to look a little less outwards. You just need to start conflating the worshipper with the worshipped. You just need to blur the lines between the individual and the collective. You just need to put a modern and humanistic spin on mankind's age-old propensity to put something or other on a pedestal. Welcome to the twenty-first century's unique take on going a whoring after other gods. Welcome to contemporary man's iteration on making a religion out of his waywardness and his going astray. Welcome to the Western world's preferred way to turn a lack of groundedness into an ideology that is rather more than an ideology, a set of values that is rather more that a set of values, and a movement that is rather more than a movement. Welcome, in other words, to the religion of worshipping the creature: the religion of the veneration of man.