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Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century
The first history of Traditionalism, an important yet surprisingly little-known twentieth-century anti-modern movement. Comprising a number of often secret but sometimes very influential religious groups in the West and in the Islamic world, it affected mainstream and radical politics in Europe and the development of the field of religious studies in the United States.
In the nineteenth century, at a time when progressive intellectuals had lost faith in Christianity's ability to deliver religious and spiritual truth, the West discovered non-Western religious writings. From these beginnings grew Traditionalism, emerging from the occultist milieu of late nineteenth-century France, and fed by the widespread loss of faith in progress that followed the First World War. Working first in Paris and then in Cairo, the French writer René Guénon rejected modernity as a dark age, and sought to reconstruct the Perennial Philosophy-- the central religious truths behind all the major world religions --largely on the basis of his reading of Hindu religious texts.
A number of disenchanted intellectuals responded to Guénon's call with attempts to put theory into practice. Some attempted without success to guide Fascism and Nazism along Traditionalist lines; others later participated in political terror in Italy. Traditionalism finally provided the ideological cement for the alliance of anti-democratic forces in post-Soviet Russia, and at the end of the twentieth century began to enter the debate in the Islamic world about the desirable relationship between Islam and modernity
In the nineteenth century, at a time when progressive intellectuals had lost faith in Christianity's ability to deliver religious and spiritual truth, the West discovered non-Western religious writings. From these beginnings grew Traditionalism, emerging from the occultist milieu of late nineteenth-century France, and fed by the widespread loss of faith in progress that followed the First World War. Working first in Paris and then in Cairo, the French writer René Guénon rejected modernity as a dark age, and sought to reconstruct the Perennial Philosophy-- the central religious truths behind all the major world religions --largely on the basis of his reading of Hindu religious texts.
A number of disenchanted intellectuals responded to Guénon's call with attempts to put theory into practice. Some attempted without success to guide Fascism and Nazism along Traditionalist lines; others later participated in political terror in Italy. Traditionalism finally provided the ideological cement for the alliance of anti-democratic forces in post-Soviet Russia, and at the end of the twentieth century began to enter the debate in the Islamic world about the desirable relationship between Islam and modernity
Book Details
- Publisher: Oxford University Press
- Publish Date: Jul 13rd, 2009
- Pages: 384
- Language: English
- Edition: undefined - undefined
- Dimensions: 9.10in - 6.10in - 1.00in - 1.20lb
- EAN: 9780195396010
- Categories: • General• Christianity - History• History & Surveys - Modern
About the Author
Mark Sedgwick is head of the Islamic Cultures and Societies Research Unit at Aarhus University in Denmark and is the author of Sufism: The Essentials (2000).
Praise for this book
"Mark Sedgwick's book, Against the Modern World, was published in 2009, but it is compulsive reading for commentary on the contemporary world, beset as it is with the rise of the traditional far right as well as far right religious fundamentalisms. The book spells out some intellectual influences on both traditions of thought." -- Alison Assiter, Feminist Dissent"An exceptionally well-informed book.... It is a marvellous inquiry on the mutual porosity of a wide range of sometimes mutually contradictory anti-modernist ideological trends, from anarchism to fascism, and mutually opposed ilieus, from dissidents to officers of secret services."--St'ephane A. Dudoignon, Central Eurasian Reader"Well-researched, well-written...an impressive scholarly achievement."--H-Net Reviews"Against the Modern World is a genuinely startling book. In this massively researched and clearly written study, Mark Sedgwick seeks nothing less than to provide an alternative intellectual history of the twentieth century. Time and again, he offers unexpected connections, stresses the importance of forgotten or underestimated thinkers, and throws new light on the history of esoteric thought and religion. A wonderful contribution." --Philip Jenkins, author of The Next Christendom: the Coming of Global Christianity"An erudite, graceful, and nuanced study of a movement that has enjoyed far more influence than attention in the modern world that it so despises."--Parabola"Mark Sedgwick shows how Traditionalism is a major influence on religion, politics, even international relations. Famous scholars, theosophists and masons, Gnostic ascetics and Sufi sheikhs, jostle with neo-fascists, terrorists and Islamists in their defection from a secular, materialist West. As a study of esotericism and Western images of the East, Against the Modern World compares in importance with Edward Said's monumental Orientalism. Likewise, it deserves the widest readership."--Nicholas Goodrick-Clarke, author of Black Sun and The Occult Roots of NazismThis is an invaluable contribution to an ongoing and increasingly sophisticated discussion about modernity, the professional study of religion, and the religions themselves. What sets Sedgwick's narrative apart from most all previous accounts is his remarkable historical sweep (from the Italian Renaissance to today), his impressive grasp of the Muslim world, and, perhaps most of all, the humane grace with which he treats his historical subjects. Here they emerge with both their hearts and their warts intact, neither as intellectual fathers to slay nor as cultural gods to put on the proverbial pedestal, but as human beings struggling with some of the deepest religious problems and promises of our modern world. The result is a reading experience through which one comes to realize, with something of a start, that their story happens also to be ours.--Jeffrey J. Kripal, author of Roads of Excess, Palaces of Wisdom: Eroticism and Reflexivity in the Study of Mysticism"I have rarely read an academic book with such ease and pleasure and, at the same time, learned so much novel and relevant information unavailable in previous western research. ...one of the most fascinating books in the history of ideas published in recent years."
--Patterns of Prejudice
--Patterns of Prejudice