Engaging critically with Bart Ehrman, James Dunn, and other scholars, Bird demonstrates that a full-fledged adoptionist Christology did not emerge until the late second century. As he delves into passages often used to support the idea of an early adoptionist Christology, including Romans 1:3-4 and portions of the speeches in Acts, Bird persuasively argues that early Christology was in fact incarnational, not adoptionist. He concludes by surveying and critiquing notable examples of adoptionism in modern theology.
Craig S. Keener
-- Asbury Theological Seminary
"An engagingly written, well-researched, and persuasive challenge to a modern (and ancient) adoptionist reading of early Christianity. As one expects from Michael Bird, this book displays his wide-ranging command of relevant disciplines and his respectful engagement with a variety of views."
Larry Hurtado
-- University of Edinburgh
"Bird mounts a doughty and well-argued challenge to the notion that New Testament texts reflect an adoptionist view of Jesus's relation to God. His detailed discussion of the Gospel of Mark in particular is a substantial contribution to recent debate about its Christology."
Chris Tilling
-- St. Mellitus College
"With the swell of publications emerging from such able and diverse scholars as Daniel Kirk, Richard Hays, Brant Pitre, Crispin Fletcher-Louis and others, the time is ripe for a little more systematic reflection on early adoptionist claims. Not only does Michael Bird helpfully summarize the present state of discussion, but he also makes a number of incisive exegetical observations along the way, particularly in relation to Paul and Mark. . . . Any future assertions that the earliest Christology was adoptionist, only becoming 'fully divine' later, will have to reckon with Bird's perceptive exegesis."