This approach to reparations, as Táíwò shows, has deep and surprising roots in the thought of Black political thinkers such as James Baldwin, Martin Luther King Jr, and Nkechi Taifa, as well as mainstream political philosophers like John Rawls, Charles Mills, and Elizabeth Anderson. Táíwò's project has wide implications for our views of justice, racism, the legacy of colonialism, and climate change policy.
Writer, author, CNN columnist, recovering lawyer, and yogi. I write about women's rights, US politics, and foreign affairs
Happy pub day to Reconsidering Reparations, a book I cannot wait to read by one of the most brilliant thinkers I know. Seriously, you are going to want to buy this book (and read everything Femi writes). Can't wait to see how it shapes... everything. https://bookshop.org/books/reconsidering-reparations/9780197508893 https://twitter.com/OlufemiOTaiwo/status/1463507809551724551
Natasha Lennard is a journalist and essayist.
Reviewed @OlufemiOTaiwo’s excellent Reconsidering Reparations for the new @bookforum issue… professional philosophy’s interest in questions of reparations has not historically done the issue justice. Happily, Táíwò breaks with that tradition!
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"Táíwò works from the premise that a fruitful program of reparations must be future-looking." @natashalennard reviews @OlufemiOTaiwo's RECONSIDERING REPARATIONS (@OUPPhilosophy), which argues for a "constructive view of reparations" and climate justice: https://bit.ly/3maQPNz