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Book Cover for: The City of God (Books 1-10): De Civitate Dei, Saint Augustine

The City of God (Books 1-10): De Civitate Dei

Saint Augustine

Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defense of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man - one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible.

This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. Books 11-22 offer Augustine's Christian view of history, including the Christian view of human destiny.

Book Details

  • Publisher: New City Press
  • Publish Date: Apr 1st, 2013
  • Pages: 472
  • Language: English
  • Edition: Study - undefined
  • Dimensions: 9.00in - 6.10in - 0.50in - 1.20lb
  • EAN: 9781565484559
  • Categories: Christian Theology - ApologeticsChristianity - History

About the Author

Augustine, Saint: - Aurelius Augustinus (354-430) was born and raised in Roman North Africa. His mother Monica provided a Catholic upbringing in his modest home town of Thagaste. However, Augustine preferred the liberties available to young men of his time and place. He also excelled at school. As a student at Carthage he joined the Manichean religious sect. After teaching rhetoric at Carthage and then Rome, he rose to become the official spokesperson for the Roman Emperor in Milan. Amidst a crisis of faith and doubt, Augustine read the writings of Neo-Platonic philosophers and listened to the preaching of Bishop Ambrose of Milan. Resigning from imperial service, the 32 year old Augustine began an intensive study of scripture. He was baptized by Ambrose at the Easter Vigil in April of 387. A year later he returned to Africa and within several years was ordained to serve the diocese of Hippo (present day Annaba, Algeria), as priest and then bishop. Charged with the pastoral care of his people, and confronted by the major doctrinal controversies in the early Church, Augustine employed his significant rhetorical skills and his genius for writing to compose some of the foundational texts of Christian theology in the Latin West. These include his Confessions, Teaching Christianity, The City of God, The Trinity, Expositions of the Psalms-to name just a few of his many books. We also have almost 300 of his letters to a wide variety of correspondents, and 400 of his sermons. Augustine criticized the rejection of the Hebrew Scriptures by his former Manichean co-religionists; argued against the exclusionary ecclesiology of the Donatist Christians; confronted Arian Christianity with a deeply Catholic Christology; and, until the end of his life defended the supremacy of divine grace against what he understood to be the self-justification preached by the followers of the British monk Pelagius. His interpretation of original sin and its effects on humanity grew out of his personal and pastoral experience of the human pain and suffering wrought by ignorance and by disordered, destructive choices. Throughout the Middle Ages, Augustine's writings remained influential and extended the influence of Platonic philosophy in Western Christendom. Even after the 13th century rise of Aristotelian philosophy in the writing of Thomas Aquinas, Augustinian thought persisted in various Medieval schools, and in the writings of Martin Luther, who had been a member of the Order of Saint Augustine. Augustine's thought was influential at the Second Vatican Council. He remains a conversation partner for philosophers and religious thinkers of many persuasions. The latest, complete translations of his works in English are published by New City Press in partnership with The Augustinian Heritage Institute.

Praise for this book

This new translation will deservedly become the standard for many years to come. Gregory W. Lee,
Wheaton College, Illinois

"This is a magnificent new translation, sure to be welcomed by readers of Augustine old and new. It is certainly worthy of a place among the great translations of this work, offering an eminently readable and accurate rendition. One forgets one is reading a translation -- isn't that the goal of all great translating? Highly recommended. "

John Cavadini,
Professor of Theology and Director of the Institute for Church Life, University of Notre Dame

"City of God is read by theologians and philosophers, classicists and historians of ideas. All will be grateful to William Babcock for his new subheadings and summaries, which trace the articulations of Augustine's carefully connected argument. Babcock's long reflection and deep understanding, expressed in his outstanding Introduction, shape every sentence of this clear and thoughtful translation."

Gillian Clark,
Professor Emerita, University of Bristol; Co-editor, Oxford Early Christian Studies