Crip Kinship explores the art-activism of Sins Invalid, a San Francisco Bay Area-based performance project, and its radical imaginings of what disabled, queer, trans, and gender nonconforming bodyminds of color can do: how they can rewrite oppression, and how they can gift us with transformational lessons for our collective survival.
Grounded in their Disability Justice framework, Crip Kinship investigates the revolutionary survival teachings that disabled, queer of color community offers to all our bodyminds. From their focus on crip beauty and sexuality to manifesting digital kinship networks and crip-centric liberated zones, Sins Invalid empowers and moves us toward generating our collective liberation from our bodyminds outward.
Tweets slowly on queer feminism, critical medical studies, disability studies, graphic medicine, pedagogy, gender & sports. Author: Indirect Action & Treatments
Reading Shayda Kafai’s CRIP KINSHIP: THE DISABILITY JUSTICE & ART ACTIVISM OF SINS INVALID & this sentence got me thinking about the importance of respite: “However temporary Sins Invalid’s crip-centric liberated zones are, they offer respite.”
Hafizah Augustus Geter is a writer, poet, and literary agent.
A perpetual abolitionist in training, I'm deeply indebted to Shayda Kafai's Crip Kinship, @_marlonpeterson's Bird Uncaged, @dereckapurnell's Becoming Abolitionists, and @prisonculture & @dreanyc123's No More Police. https://t.co/UANtboDT6r
"As a scholar of belonging, it has taken me so long to let my own disabled bodymind belong - to feel the holy connective power in my pain, the ways I need help, my healing story - and to let myself belong in community as I truly am. Sins Invalid opened a portal that so many of the people who have taught me to live fully into the wholeness of my present have both held wide and come thru. This book invites a new generation through that portal of disability justice, to feel the powerful nature of us in our miraculous biodiversity and symbiosis, the love ethic in practice, the creative reclamation of our dignity, and the future that will unfold from our orgasmic yes. Shayda Kafai, in weaving this story, takes a place in the lineage of crip doulas who help us understand we are whole, and different, and perfect." --adrienne maree brown, author of Pleasure Activism: The Politics of Feeling Good